2,000 Greater & Lesser Mysteries/2,000 Greater and Lesser Mysteries.iso/set/mys01933.txt

Text File | 1994-06-10 | 10.0 KB | 167 lines

"Temple of Set Reading List:
Category 4 - Occultism in Contemporary Perspective" (6/1/88CE)
Reprinted from: _The Crystal Tablet of Set_
(c) Temple of Set 1989 CE
Weirdbase file version by TS permission

by Michael A. Aquino, Ipsissimus VI* Temple of Set
Electronic mail: MCI-Mail 278-4041

Aside from the Temple of Set itself, what may be said concerning the
positive achievements of occult research? Is the field substantive? And what
is "the occult"? The following books explore these and other questions in
terms of current scientific and cultural knowledge.

4A. _The Occult_ by Colin Wilson. NY: Random House, 1971. (TS-2) MA: "This
book is divided into two principal sections - a history of European and
American occultism to the present century, and an extensive commentary
concerning occult methodology from an existentialist point of view. Wilson
postulates a 'Faculty X' of the human mind to explain psychic phenomena.
Here the weakness of a non-initiated approach to the subject is glaringly
demonstrated, because Wilson's bibliography includes many sources of
questionable quality. Moreover Wilson becomes predictably confused as he
tries to explain his 'Faculty X' as a natural potential of the mind. The
history section of the book is nicely done, though it also suffers from
Wilson's reliance upon some biased sources. A more careful and reflective
argument for 'Faculty X' is presented in Wilson's _Mysteries: An
Investigation into the Occult, the Paranormal, and the Supernatural_ (NY:
Putnam, 1978), providing that one exercises prudence in crediting some of
the case studies."

4B. _The Morning of the Magicians_ (original French title: _The Dawn of
Magic_) by Louis Pauwels and Jacques Bergier. NY: Avon Books, 1968. (CS-3)
(OT-1) (TS-1) AL: "First and best work ever done describing the Satanic
influence in the world." MA: "This is the book that kicked off the occult
revival of the 1960s and started the whole van Daeniken show on the road. It
highlights many phenomena for which non-occultists cannot account [somewhat
after the fashion of Charles Fort]. Included is an especially interesting
section on German Nazi esoterica, which until recent years was virtually the
only account of such material easily available to the public. It is also the
only recent book to discuss the original Council of Nine (the Nine Unknown).
If there is a defect to the book, it lies in its emphasis of fanciful,
rhetorical questions and in the lack of adequate footnotes in some of the
most intriguing chapters. This is an excellent book to recommend to a friend
who thinks you're crazy for being interested in the occult. [See also #17B
and #22B.]"

4C. _The Black Arts_ by Richard Cavendish. NY: G.P. Putnam's Sons, 1968.
(CS-3) (TS-3) AL: "Good basic primer on the subject." MA: "Still the most
lucid introductory book on the subject of 'general occultism'. Chapters on
numerology, Cabalism, alchemy, astrology, ritual magic, Black Magic, and
Devil worship. Very dispassionate, with esoteric doubletalk kept to a
minimum. If you're relatively 'new to occultism' and would like to survey
the subject from a non-Temple of Set-particular point of perspective, try
this book. Conspicuous defects include an excessive emphasis on the Hebrew
Cabala and on similarly superstitious techniques such as astrology,
numerology, and alchemy."

4D. _Occultism, Witchcraft, and Cultural Fashions_ by Mircea Eliade.
Chicago: University of Chicago Press, 1976. (TS-3) MA: "This is a critical
analysis of the current appeal of occultism, with case studies taken from
the 1960s. Inclusive and generally well-argued, though the cited source
material indicates Eliade's unfamiliarity with in-depth documents and
doctrines in the murky forest of occultism. He is a distinguished Professor
of History of Religions at the University of Chicago and has penned many
works of repute in the field."

4E. _Encyclopedia of the Unexplained_ by Richard Cavendish (Ed.). NY:
McGraw-Hill, 1974. (TS-3) MA: "This is a very readable encyclop~dia which
emphasizes 20th-century occultism rather than the more historical material
treated by #3I. Contributing editors and authors include such recognized
authorities as Professor J.B. Rhine and Ellic Howe (#10F, #14W). Rhine's
introductory essay 'How to Cope with a Mystery' is excellent. 304 pages,
profusely illustrated."

4F. _Encyclopedia of Occultism and Parapsychology_ by Leslie A. Shepard
(Ed.). NY: Avon Books #48835, 1980 (two volumes). (TS-3) MA: "Basis for this
large paperback set is #3I and its Fodor companion, which Shepard has
updated with more recent material. A pretty good effort and worth the $20
pricetag."

4G. _A Fascinating History of Witchcraft, Magic, & Occultism_ by W.B. Crow.
North Hollywood: Wilshire Book Co., 1970. (CS-3) AL: "Has much new material
of interest to Satanic scholars."

4H. _The Occult Sourcebook_ by Nevill Drury and Gregory Tillett. London:
Routledge & Kegan Paul, 1978. (TS-3) MA: "A single-volume survey of
contemporary occultism [as of the mid-1970s] by Drury (one of Australia's
most intellectual occult students) and Tillett (an anthropologist
specializing in contemporary occultism). Stronger on British and Australian
movements than on American ones. 45 chapters on various topics, each
containing organizational and personal references and suggested books for
further study. Sample chapter titles: Traditional Witchcraft, Modern
Satanism, Shamanistic Magic, Eastern Mysticism, I Ching, Ritual
Consciousness, ESP, The Tattvas, etc. At the end of the book is a 'Who's Who
in the Occult' section. An updated edition is expected in the near future.
[See also #4L.]"

4I. _Haunted Houses_ by Richard Winer and Nancy Osborn. NY: Bantam #23755,
1979.
4J. _More Haunted Houses_ by Richard Winer and Nancy Osborn Ishmael. NY:
Bantam #24008, 1981.
(TS-3) MA: "Two entertaining paperbacks containing a vast assortment of
haunted houses, graveyards, battlefields, ships, railroads, theaters,
prisons, hotels, entire cities, and even an elevator for good measure. Both
books are indexed and include bibliographical lists of books and periodicals
for avid spook-hunters [and spooks]. #4J contains a June XV interview with
Anton LaVey concerning Jayne Mansfield and her 'Pink Palace'."

4K. _The Haight-Ashbury: A History_ by Charles Perry. NY: Random House
(Vintage Books #394-74144-7), 1984. (TS-3) MA: "There are many different
kinds of 'occultism', including some that don't think of themselves, and
aren't usually described by others in that context. The 'Hippie experience'
was one such. At the time (ca. I-III) it was fragmentary, unprogrammed, and
generally difficult for either insiders or outsiders to understand. It was
far more than simply a drug-orgy, and - though Anton LaVey would probably be
loath to admit it - its values were very much those of the Age of Satan and
its Word (Indulgence). Finally there is a book which pulls it all together
into a coherent (as much as possible) whole, showing how so many trends of
the post-World War II era lead slowly but inevitably into this particular
'critical mass', and how so many of the values in the subsequent decades
have been charted along certain courses because of that same 'critical
mass'. Included is an account of the 9/21/67 'Satanic mass' conducted by Ken
Anger at the Straight Theatre, including the showing of the original version
of _Lucifer Rising_, reportedly pilfered that evening by Bobby Beausoliel.
See also Tom Wolfe, _The Electric Kool-Aid Acid Test_ (NY: Farrar, Straus &
Giroux, 1968), which focuses in on the LBM influence of Ken Kesey and his
Merry Pranksters. See also #19X."

4L. _The Occult Experience_ by Nevill Drury. London: Robert Hale Ltd, 1987.
(TS-3) MA: "This is the book version of the made-for-television film of the
same name. Drury (author of #4H) was technical consultant to the film, which
includes episodes on a variety of occult and quasi-occult groups in
Australia, Britain, and the United States. Interviewed/discussed are: [USA]:
Selena Fox, Z Budapest, Starhawk, Dr. Gordon Melton (Institute for the Study
of American Religion), Dr. Michael & Lilith Aquino, Michael Bertiaux, Dr.
Michael Harner (today a shaman but an ex-6114-ite - see #6M), Dr. Charles
Tart, Dr. Joan Halifax; [UK]: Fellowship of Isis, Janet & Stewart Ferrar,
Alex Saunders; [Australia]: Temple of the Mother, Coven of Lothlorien;
[Switzerland]: H.R. Giger. The Temple of Set's discussion accounts for 16 of
the book's 150 pages. Also included are names & addresses for all
groups/individuals discussed, as well as a bibliography. An eight-page
black/white photo section is included. Note: This book was also published by
Fontana Publishers in Sydney, Australia in 1985, and that edition has the
photo-section in color. The British edition is cited here as probably being
easier to order, but you might want to inquire after the Australian edition
if you want to order this book and your dealer can handle Australian
orders."

4M. _The Illuminatus! Trilogy_ by Robert Shea and Robert Anton Wilson. New
York: Dell Publishing Company, 1975 ISBN: 0-440-53981-1. (TS-4) MA: "This
volume combines the three original paperback novels _The Eye in the
Pyramid_, _The Golden Apple_, and _Leviathan_ which comprise the
_Illuminatus!_ trilogy. Alternately referred to as 'the longest shaggy dog
story in literary history' and 'a fairy tale for paranoids', this is a
rambling journey through almost every zany occult movement and conspiracy
theory in contemporary society. I assume the Temple of Set was spared only
because the book was published the same year we were founded. I don't know
what happened to Shea, but Wilson went on to publish some 'non-fictional'
works in the same vein which, because they lacked the unself-conscious style
of _Illuminatus!_, fell right into the category of publications so
successfully lampooned by _Illuminatus!_. Truth, however, remains stranger
than fiction, and within the pages of _Illuminatus!_ you will actually find
many gems of, er, occult wisdom. This is perhaps a counterweight to _Morning
of the Magicians_: a good book to give to someone who's TOO obsessed with
the occult!"